CHMN747 Христианское лидерство
2007 ЕАД
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CHMN747 Христианское лидерство
2007 ЕАД
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Лидером будущего будет являться тот человек, который осмелится увидеть за своей ненужностью в современном мире Божественное призвание, которое позволит ему ощутить понимание той боли, которая скрывается под блеском успеха, а также принести туда свет Иисуса.
Henri Nouwen
Суть и структура:
Докторской программы
32 кредита
Четыре модуля
Без отрыва от служения
Видение
Самостоятельное управление
Акцент на лидерстве
Портфолио
Проект, ориентированный на служение
Четыре или пять лет
Преобразующее действие
Модуль один
Введение в программу
План развития служения
Шесть важных элементов лидерства и четырнадцать административных практик
Теория лидерства, теология лидерства, видение, целостность, лидерство в многообразии
Цели модуля 1
Создать хорошую атмосферу для обучения
Теория
Теология
Видения
Целостность/этика
Многообразие
Организовать рабочие группы
Начать мысленное планирование проекта
Введение (рабочая группа, портфолио, проект, журналы)
Разговор о компетенции
Длинная и полная страданий история церкви – это история людей, которые снова и снова подвергались искушению выбрать власть, а не любовь, контроль, а не крест, позицию ведущего (лидера), а не ведомого.
Henri Nouwen
Ваш личный лучший опыт лидерства
Проведите 5 минут, размышляя об одном из положительных опытов лидерства. Опишите его в одном кратком абзаце.
Повернитесь к другому человеку
Каждый человек должен описать свой опыт лидерства, а его напарник должен внимательно слушать и записывать то, что в рассказе первого ему показалось очевидным проявлением лидерства
Что вы узнали о лидерстве?
Определение лидерства – что вы думаете об этих высказываниях (Как бы вы исправили их?)
Обсуждение
Лидерство значит иметь видение и сделать так, чтобы другие его поняли
Лидерство это способность реализовывать управленческие функции, ассоциируемые с положением власти
Обзор теорий лидерства
Хорошего человека
Великого человека
Исторический
Ситуационная
Влияния
Адаптивной работы
Отношений
It is not leadership from any one person that is required, it is an aspect of leadership each of us summons from within. In this respect, the same qualities we have sought in one person can be found distributed among many people who learn, in community, to exercise their "leadership" at appropriate moments. This occurs when people are vitally concerned about issues or when executing their responsibilities. Leadership thus becomes a rather fluid concept focusing on those behaviors which propel the work of the group forward.
J. Nirenberg
Лидерство влечет за собой перемены –
Белл и Дадли
Опубликовано в AUSS Fall 2002
«Формирование лидерства в подготовке служителей: оценка и анализ лидерских качеств у пасторов в Северной Америке”
Есть ли связь между пасторским успехом и проявлением лидерских качеств
Обзор лидерских практик Кузеса и Познера
Определение критериев успеха
Формирование двух групп для примера
Проведя большую часть последнего десятилетия в исследовании поведения в организации и влияния, которое оказывает служение, я убедился, что существует всего несколько ключевых составляющих успешного служения. Одной из неотъемлемых характеристик служения, которое способно изменить жизнь, является лидерство.
George Barna
Как выглядит церковь (или другая организация) когда реализуется лидерство взаимоотношений?
Worldviews evolve beyond dominance, toward relational dialogue, and finally relational meaning-making
CLC определение
Христианское лидерство это динамический процесс взаимоотношений, в котором люди под влиянием Духа Святого вместе стремятся к достижению общей цели – служить другим через лидерство и быть лидером через служение.
Шесть важных элементов преобразующего лидерства
_____
Четырнадцать административных практик успешных лидеров церкви
Шесть важных элементов
Богом данное рвение, движущее общее видение
Проявление надежды, основанной на вере
Проявление твердой принципиальности
Мужество для того, чтобы бросить вызов существующему положению вещей
Непоколебимая уверенность в воодушевлении людей
Философия «избытка»
Развитие лидерства
Это больше, чем обучение административным навыкам
Это даже больше, чем развитие лидерских навыков – то, что мы называем важными элементами
Прежде всего, это преобразование
Иисус о лидерстве служения
Matthew 20:20-28
Mark 10:35-45
Mark 9:35
Luke 22:24-27
John 13:1-17
1 Peter 5:1-3
Romans 12:1
Лидерство служения – это практическая философия, которую демонстрируют люди, сделавшие выбор в пользу того, чтобы сначала послужить, а потом повести за собой, делая таким образом вклад в личную судьбу людей и организаций.
«Слуга-лидер это, прежде всего, слуга…. Все начинается с естественного чувства, что человек желает служить, сначала служить. Затем осознанный выбор подталкивает человека к стремлению вести. Такой человек резко отличается от того, кто сначала лидер, возможно, из-за нужды удовлетворить небывалую жажду власти или материального достатка. У таких людей выбор в пользу служения делается потом – после того как удалось решить вопрос с лидерством. «Сначала лидер» и «сначала слуга» это два крайних типа. А между ними располагаются оттенки и смеси бесконечного разнообразия человеческой природы.
Разница проявляется в том, что «сначала слуга» заботится о том, чтобы первостепенные нужды других людей обслуживаются. Вот как можно это проверить: растут ли те, кому служат, как личности? Когда им служат, становятся ли они здоровее, умнее, свободнее, независимее? Проявляют ли они желание самим стать слугами? И как меняется жизнь наиболее обездоленных в обществе; получат ли они от этого пользу или, по меньшей мере, не опустятся ли они еще ниже»
Servant Leadership - Greenleaf
Отличительной чертой лидерства служения является мотивация, которая стоит за нашими действиями как лидеров
Лидерство служения значит, что забываем о личной выгоде, мы идем на жертвы и ставим нужды других людей превыше того направления, в котором нам самим хочется пойти.
Лидерство служения нельзя назвать слабым, оно обладает большей силой и влиянием, чем лидерство, основанное на силе, награде или эгоизме.
Лидерство служения, если посмотреть глубже, является естественным. Оно вытекает из нашего опыта формирования в себе духовной личности.
На протяжении многих лет я говорил своим студентам, что хотя существует большое количество книг по лидерству, есть только одна серьезная книга, которую студентам нужно прочитать – Лидерство служения by Robert K. Greenleaf…. Гринлиф приглашает читателей задуматься над лидерством, которое основывается на смысле слова «быть», а не «делать». Он говорит, что первый и самый важный выбор, который делает лидер, это выбор в пользу служения, без которого способность человека вести ограничивается. Этот выбор не является действием в обычном понимании этого слова – это не то, что вы делаете, а выражение того, кем вы являетесь». Peter Senge, 1996, from the introduction to Jaworski’s Synchronicity
Christian Leadership Center Position Paper
..\CLC\Servantleadershippositionpaper.doc
Servant Leadership
Robert K. Greenleaf
Who is the servant leader?
How may one become a servant leader?
Describe the servant organization.
What are the implications of servant leadership for churches?
Describe the behaviors of a specific person in modern history who demonstrates servant leadership.
Form a group of four or five
and prepare a six minute presentation…
Review part one of the book. Describe the nature of leadership.
Review part three of the book. Describe the nature and process of shared vision.
Review part six of the book. Describe a process for creating community.
Review part seven of the book. Describe an informed leadership development program.
People must think of us as Christ”s servants, stewards entrusted with the mysteries of God. What is expected of stewards is that each one should be found worthy of trust.
1 Corinthians 4: 1-2 JB
Martin Luther King; “…create leaders who embody virtues we can respect, who have moral and ethical principles we can applaud with an enthusiasm that enables us to rally support for them with confidence and trust.”
Integrity is the accumulated response to the Holy Spirit leading our personal life.
Christian leaders cannot simply be persons who have well informed opinions about the burning issues of our time. Their leadership must be rooted in the permanent, intimate relationship with the incarnate Word, Jesus.
Henri Nouwen
Three Guiding Insights:
My beliefs determine my integrity
My thoughts develop my integrity
My actions demonstrate my integrity
I. Beliefs
Predicated on our worldview
Perception of integrity impacted by differing worldviews
Personal values are predicated on our beliefs
Integrity is the honest extension of our values as informed by our beliefs and worldview
II. Thinking
Integrity grows with the person
Beliefs evolve with experience, revelation and reflection
Values are in dynamic flux as we learn and grow
Integrity flexes with growth in order to remain in sync with values, beliefs, and worldview
III. Actions
Behavior is the fruit by which integrity is judged
“Out of the abundance of the heart, the mouth speaks.” or does it?
“As a man thinks in his heart, so is he.” or is he?
Integrity requires congruence between the internal and external self.
When Values Collide:
The 2010 Executive Committee Meeting
of the West Penn Conference
An Exercise
Integrity, Personal Individualism, and Alignment of Values in an Organization
Who are we to be?
Traditional focus is on the how and what aspects of being a leader (competency)
Little attention is given to who is doing the what and how of leadership
The WHO impacts the WHAT and HOW in establishing integrity
“So the point is not to become a leader. The point is to become yourself, to use yourself completely ─ all your skills, gifts and energies ─ in order to make your vision manifest. You must withhold nothing. You must, in sum, become the person you started out to be, and enjoy the process of becoming.” ─Warren Bennis
Developing the WHO
Know yourself (not an easy task)
Understand your worldview
Be clear on your belief structure
Understand the forces that shape you
All these forces converge at our identity
Know your “shadow” i.e. fears, anxieties, insecurities (Jung)
Who….
Know your leadership strengths
Know your leadership weaknesses
Know your personality
Know your temperament
Claim your gifts
Practice meta-cognition
“Self-respect is the key indicator of our integrity as a person.”
Smith, F., & Goetz, D. L. (1999).
Levels of Integrity
Personal
Personal values and behavior provide a foundation
Team
Team is a unit that must adopt values and congruent behavior in order to be effective and to survive
Corporate
Organizational values inform practices
Three qualities of integrity in leadership
Self Consistency: Wholeness or Compartmentalization?
Principles span all areas of life and leadership
Personal Efficacy: High or Limited Sense of Agency?
Sense of empowerment that allows action to express values
Scope of Awareness: Global or Circumscribed?
A sense that global citizenship brings responsibility beyond one’s own corner of the world
─ Bennis and Goldsmith, 1997, p.139
“Every one understands how praiseworthy it is in a Prince to keep faith, and to live uprightly and not craftily. Nevertheless, we see from what has taken place in our own days that Princes who have set little store by their own word, but have known how to over-reach men by their cunning, have accomplished great things, and in the end got the better of those who trusted to honest dealing.
Be it known, then, that there are two ways of contending, one in accordance with the laws, the other by force; the first of which is proper to men, the second to beasts. But since the first method is often ineffectual, it becomes necessary to resort to the second. A Prince should, therefore, learn how to use well both the man and the beast….
─ Niccolo Machiavelli, The Prince, (1513)
Decisions in the Moral Realm
. . . A Personal, Professional, Spiritual
Competency of Leadership
Non-Moral Realm
Moral Realm
(Moral & Immoral Decisions)
Those human actions which significantly impact the well-being of another human being.
Non-Moral Realm
Moral Realm
(Moral & Immoral Decisions)
Those human actions which significantly impact the well-being of another human being.
Non-Moral Realm
Moral Realm
(Moral & Immoral Decisions)
Those human actions which significantly impact the well-being of another human being.
Non-Moral Realm
Moral Realm
(Moral & Immoral Decisions)
Those human actions which significantly impact the well-being of another human being.
Non-Moral Realm
Moral Realm
(Moral & Immoral Decisions)
Those human actions which significantly impact the well-being of another human being.
Non-Moral Realm
Moral Realm
(Moral & Immoral Decisions)
Those human actions which significantly impact the well-being of another human being.
Non-Moral Realm
Moral Realm
(Moral & Immoral Decisions)
Those human actions which significantly impact the well-being of another human being.
PRECONDITIONS OF OPERATING IN THE
MORAL REALM
• Benevolent Sensitivity to Others
• Accepted Constraints on My Behavior
• Moral Issues are Special
Investigation in the Moral Realm
“Rules of the Game”
Open & Honest Inquiry (Trust)
Assumes Good Intention
Respect for Persons During All Differences
Find Agreement Before Disagreement
Focus on Reasons vs. Actions/Actors
Asks for & Expects Accurate & Relevant
Reasons Without Defensive Posture
ETHICS
The philosophically based behavior regulations from which a group of people who share a mission agree to operate
Real Power
Book Discussion
Divide into work groups
Discuss the outline of each stage, one per group
Report and discuss
There is no freeway to the future. No paved highway from here to tomorrow. There is only wilderness. Only uncertain terrain. There are no road maps. No signposts. So pioneering leaders rely upon a compass and a dream.
Kouzes and Posner, The Leadership Challenge
A God Given Passion Stirring Vision
Some examples of vision statements
1. Lenscrafters – “Helping the
World to See”
2. The Christian Leadership
Center CLC vision statement
3. The Doctor of Ministry
program DMin vision statement
Prepare a Draft of Your Personal Vision Statement – You Will Share It With Your Group Next Session
“My movement from Harvard to L’Arche made me aware in a new way how much my own thinking about Christian leadership had been affected by the desire to be relevant, the desire for popularity, and the desire for power. Too often I looked at being relevant , popular and powerful as ingredients of an effective ministry. The truth, however, is that these are not vocations but temptations. Jesus asks, “Do you love me?” Jesus sends us out to be shepherds, and Jesus promises a life in which we increasingly have to stretch out our hands and be led to places we would rather not go. He asks us to move from a concern for relevance to a life of prayer, from worries about popularity to communal and mutual ministry, and from a leadership built on power to a leadership in which we critically discern where God is leading us and our people.”
Henri J. M. Nouwen, In the Name of Jesus, pp 21-22
Review of the Objectives for the First Intensive
Establish the Cohort as a Learning Community
Theory
Theology
Vision
Integrity/Ethics
Diversity
Establish Work Groups
Initiate Thinking Regarding Project
Orientation (work group, portfolio, project, journaling)
Establish the Competencies
Share Your Vision Statement Draft
Each read your statement in your group
Provide feedback
Embracing Diversity – A Book Discussion
Each group assigned a summary report of two chapters
Leadership and the New Science - Discussion
“In the quantum world, relationships are not just interesting: to many physicists, they are all there is to reality” p.32 What are the implications for human evolution of the concept of monotheistic trinitarianism (the nature of God understood in relationship)?
“Field theory can educate us in several ways about how to manage the more amorphous side of organizations.” p.53 Identify the fields in the church and describe their effect.
“…freedom and order - turn out to be partners in generating viable, well ordered, autonomous systems.” p.95 Is the church a self-organizing system? Why? Is it experiencing life that way?
“The system has infinite possibilities, wandering wherever it pleases, sampling new configurations of itself.” p. 123 Relate chaos to God’s activity. Does creation come from chaos? Does the church create chaos? Eliminate chaos? Are you seeking chaos?
“There is, even among simple cells, an unerring recognition of the intent of the system, a deep relationship between individual activity and the whole.” p. 146 What are the implications for the Adventist church as it faces a new millennium, post modernism in some cultures, and growth to 30 or 40 million?
The leader of the future will be the one who dares to claim his irrelevance in the contemporary world as a divine vocation that allows him or her to enter into a deep solidarity with the anguish underlying all the glitter of success and to bring the light of Jesus there.
Henri Nouwen
People must think of us as Christ”s servants, stewards entrusted with the mysteries of God. What is expected of stewards is that each one should be found worthy of trust.
1 Corinthians 4: 12 JB
The long painful history of the Church is the history of people ever and again tempted to choose power over love, control over the cross, being a leader over being led.
Henri Nouwen
Be Thou my vision, O Lord of my heart;
Naught be all else to me save that Thou art.
Thou my best thought by day or by night, Waking or sleeping, Thy presence my light
Riches I heed not, nor man’s empty praise
Thou my inheritance, now and always
Thou and Thou only, first in my heart
High King of heaven, my treasure Thou art.
High King of heaven, when victory is won
May I reach heaven’s joys, O bright heaven’s Sun!
Heart of my own heart, whatever befall
Still be my vision, O ruler of all
The Fourteen Administrative Practices
Practice One: They Foster Participation
Practice Two: They Facilitate Effective Planning
Practice Three: They Emphasize Quality
Practice Four: They Manage Resources Responsibly
Practice Five: They Communicate Effectively
Practice Six: They Build Effective Teams
The Fourteen Administrative Practices - 2
Practice Seven: They Affirm Others
Practice Eight: They Manage Change Well
Practice Nine: They Manage Conflict Effectively
Practice Ten: They Evaluate
Practice Eleven: They Confront
Practice Twelve: They Follow Through
Practice Thirteen: They Make Meetings Matter
Practice Fourteen: They Mentor Others
There is no freeway to the future. No paved highway from here to tomorrow. There is only wilderness. Only uncertain terrain. There are no road maps. No signposts. So pioneering leaders rely upon a compass and a dream.
Kouzes and Posner, The Leadership Challenge
Christian leaders cannot simply be persons who have well informed opinions about the burning issues of our time. Their leadership must be rooted in the permanent, intimate relationship with the incarnate Word, Jesus.
Henri Nouwen
The leader of the future will be the one who dares to claim his irrelevance in the contemporary world as a divine vocation that allows him or her to enter into a deep solidarity with the anguish underlying all the glitter of success and to bring the light of Jesus there.
Henri Nouwen
People must think of us as Christ”s servants, stewards entrusted with the mysteries of God. What is expected of stewards is that each one should be found worthy of trust.
1 Corinthians 4: 12 JB
A leader is the one who climbs the tallest tree, surveys the entire situation, and yells, “Wrong jungle!”
Stephen Covey
Building the Portfolio
The Doctor of Ministry leadership concentration portfolio is a reported documentation of demonstrated, observable, leadership practice
It is a tool to help you grow as a leader
It includes key elements of the program – journal, group records, papers done, etc.
Let the Ministry Development Plan shape your portfolio
Reference all eight leadership essentials in terms of specific practice
Reference all fourteen administrative practices
The project is a core element
Organize with a file drawer, a box, or electronically
Much Christian leadership is exercised by people who do not know how to develop healthy, intimate relationships and have opted for power and control instead. Many Christian empire builders have been people unable to give and receive love.
Henri Nouwen
The Function of Shared Vision in Organizational Transformation
Vision predicts our personal future
Shared vision transforms communities
The Function of Shared Vision in Organizational Transformation
What vision does
1. Clarifies values
2. Creates enthusiasm
3. Evokes commitment
4. Builds loyalty
5. Promotes involvement
6. Increases productivity
Casting a Compelling Vision
Learn to cast a compelling vision
1. Embrace the vision yourself
2. Cast the vision one on one
3. Cast the vision publicly
4. Clarify the vision
5. Recast the vision
6. Let stories carry the message
The Eight Essential Habits
Inspiring a God Given Passion Stirring Vision
Demonstrating Faith Based Optimism
Exercising Solid Integrity
Modeling the Way
Courage to Challenge the Status Quo
Unswerving Belief in Empowering People
Motivating Others
Abundance mentality
The Fourteen Administrative Practices
Practice One: Foster Participation
Practice Two: Facilitate Effective Planning
Practice Three: Emphasize Quality
Practice Four: Manage Resources Responsibly
Practice Five: Communicate Effectively
Practice Six: Build Effective Teams
The Fourteen Administrative Practices - 2
Practice Seven: Affirm Others
Practice Eight: Manage Change Well
Practice Nine: Manage Conflict Effectively
Practice Ten: Evaluate
Practice Eleven: Confront
Practice Twelve: Follow Through
Practice Thirteen: Make Meetings Matter
Practice Fourteen: Mentor Others
Challenging the Status Quo
Leadership exercises the courage to change the way things will be done in the future - to change things
Challenging the Status Quo - 2
Four perspectives of courageous leadership
1. The courage to try new things
2. The courage to challenge the status quo
3. The courage to confront
4. The courage to fail
Challenging the Status Quo – 3
The Ten Commandments of Failure
Change your attitude
Change your vocabulary
Appreciate the value of failure
Let failure redirect you
Keep a sense of humor
Determine why the failure – not who
Don’t take failure personally
Make failure a learning experience
Don’t give up
Don’t become familiar with failure
Challenging the Status Quo - 4 Ten Reasons People Resist Change (Rosabeth Kanter)
It makes people feel out of control
It creates uncertainty
It is new to people
It disrupts routine
It makes people lose face
It makes people feel uncertain about their competence
There is a ripple effect on others and their efforts
Things that are new are more work
People may have anger about the past
There may be a real threat
Challenging the Status Quo - 5
Why will people change? (Bennis)
1. Hope for a better life
2. To pass on a better future
3. To achieve goals they believe in
4. To receive a reward
5. Because they love
Courage to Challenging the Status Quo - 6
E. How to help people change – ten practices
Of successful change agents (Rosabeth Kanter)
1. Provide a clear picture of the change
2. Allow room for participation
3. Share information
4. Divide change into small steps
5. Minimize surprises
6. Give people a chance to digest the ideas
7. Make people feel good about their competence
8. Reward the pioneer supporters
9. Help people feel compensated for extra work
10. Try to redeem those who lose something
F. How to Lead an Organization Through Change
1. Defuse Resistance
Create a perception of need
Develop a favorable attitude
Gain the support of legitimizers
Develop psychological ownership
Assure a successful launching
Seek enhancement of the innovation
2. These Six Tasks Warm the Atmosphere, Diffuse Resistance, and Accomplish the Objectives Needed for Change
Clarify goals and priorities
Relate innovation to values
Involve opinion makers
Involve constituencies
Plan carefully
Evaluate and receive feedback
Challenging the Status Quo - 8
Mert Strommen Search Institute Minneapolis
Rosabeth Kanter “The Change Masters”
Kotter and Haskett “Corporate Culture and Performance”
Senge “The Fifth Discipline”
Exercising Solid Integrity
Martin Luther King; “…create leaders who embody virtues we can respect, who have moral and ethical principles we can applaud with an enthusiasm that enables us to rally support for them with confidence and trust.”
Exercising Solid Integrity - 2
Integrity is an essential element of church leadership
Integrity in leadership means the same values guiding the organization guide the life of the leader
Lack of integrity destroys trust
III. Exercising Solid Integrity - 3
D. How do you practice integrity?
1. Devotion to Jesus
2. Moral purity
3. Ethical consistency
4. Competency
5. Admitting mistakes
6. Placing what is best for the church ahead of your agenda
Unswerving Belief in Empowering People
The benefits of empowering people
1. People will experience their potential
2. Effectiveness will be multiplied
3. There is joy in seeing others grow
4. Creativity is unleashed
5. Participation increases
6. Ownership increases
Unswerving Belief in Empowering People - 2
B. The barriers to empowering people
1. Insecurity
2. Pride
3. Resistance to change
4. Lack of confidence in others
5. Insistence on controlling
Unswerving Belief in Empowering People - 3
C. How to empower people
1. Genuinely love them
2. Trust them
3. Look for the best from them
4. Look for their inner potential
5. Affirm them often
6. Give them challenges
7. Give them what they need, not what they
deserve
Unswerving Belief in Empowering People - 4
D. How to build new and better leaders
1. Cast a vision
2. Give responsibility
3. Affirm
4. Teach and train
5. Encourage creativity
6. Allow risks
7. Provide accountability
Christian leaders cannot simply be persons who have well informed opinions about the burning issues of our time. Their leadership must be rooted in the permanent, intimate relationship with the incarnate Word, Jesus.
Henri Nouwen
The Fourteen Administrative Practices
Practice One: They Foster Participation
Practice Two: They Facilitate Effective Planning
Practice Three: They Emphasize Quality
Practice Four: They Manage Resources Responsibly
Practice Five: They Communicate Effectively
Practice Six: They Build Effective Teams
The Fourteen Administrative Practices - 2
Practice Seven: They Affirm Others
Practice Eight: They Manage Change Well
Practice Nine: They Manage Conflict Effectively
Practice Ten: They Evaluate
Practice Eleven: They Confront
Practice Twelve: They Follow Through
Practice Thirteen: They Make Meetings Matter
Practice Fourteen: They Mentor Others
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